October 30, 2009

A Reply From Sam Webb

Sam Webb sent this along as a response to points made in posts relating to his piece given above and below and for inclusion in our discussion:

Sending the to include in the discussion. Sam

“To imagine,” wrote Lenin, “that social revolution is conceivable without revolts by small nations in the colonies and in Europe, without revolutionary outbursts by a section of the petty bourgeoisie with all its prejudices, without a movement of the politically non-conscious proletarian and semi-proletarian masses against oppression by the landowners, the church, and the monarchy, against national oppression, etc.-to imagine all this is to repudiate social revolution. So one army lines up in one place and says, “We are for socialism”, and another, somewhere else and says, “We are for imperialism”, and that will he a social revolution! Only those who hold such a ridiculously pedantic view could vilify the Irish rebellion by calling it a “putsch”.

Whoever expects a “pure” social revolution will never live to see it. Such a person pays lip-service to revolution without understanding what revolution is.

"To carry on a war" , Lenin observed , "for the overthrow of the international bourgeoisie, a war which is a hundred times more difficult, 5 prolonged and complicated than the most stubborn of ordinary wars between states, and to refuse beforehand to maneuver, to utilize the conflict of interests (even though only temporary) among one's enemies, to refuse to temporize and compromise with possible (even though transitory, unstable, vacillating and conditional) allies - is this not ridiculous in the extreme? (Left Wing Communism, An Infantile Disorder, p. 52)"

Lenin wrote,

“It would be a radical mistake to think that the struggle for democracy was capable of diverting the proletariat from the socialist revolution or of hiding, overshadowing it, etc. On the contrary, in the same way as there can be no victorious socialism that does not practice full democracy, so the proletariat cannot prepare for its victory over the bourgeoisie without an all-around consistent and revolutionary struggle for democracy.”
(The Socialist Revolution and the Right of Nations to Self-Determination)

On another occasion, he wrote:

“A [Communist] must never for a moment forget that the proletariat will inevitably have to wage a class struggle for socialism … This is beyond doubt. Hence, the absolute necessity of a separate, independent, strictly class party of Social-Democracy. Hence, the temporary nature of our tactics, of ‘striking a joint blow’ with the bourgeoisie and the duty of keeping a strict watch ‘over our ally’ … All this leaves no room for doubt. However, it would be ridiculous and reactionary to deduce from this that we must forget, ignore, or neglect [democratic] tasks which, although transient and temporary, are vital at the present time.” (Two Tactics of Social Democracy)


Tactics

At our November 2006 National Committee meeting we said that our tactical policy has to change to adjust to the new situation, and though we have been making that adjustment, I thought it might be useful to say some additional words on this subject.

Tactics are not pulled out of a grab bag; nor is their purpose to make someone feel righteous or to demonstrate one’s revolutionary temper. They aren’t intended to upstage or outsmart others with whom we work.

Instead, they are constituted with an eye to activating the core forces, to drawing in new social forces to struggle, and to deepening and extending unity, in particular, multi-racial, multi-national workingclass unity. Or to put differently, they facilitate quantitative changes in the balance of class and social forces that, accumulatively, will bring about changes of a qualitative, strategic nature in the political balance of power.

Tactics register and adjust to small changes in the balance of forces as well as bigger changes in the tempo, direction, and nature of the struggle. Thus tactical adjustments can be slight or sweeping, The tactical changes that we are making in the aftermath of last year’s elections, for example, fall somewhere in between.

Tactics embrace issues, slogans, demands, and forms of organization and struggle. They are time, place, and circumstance sensitive.

A tactical policy takes into close account the sentiments and moods of masses, both the politically active and passive.

“… we must not regard,” Lenin wrote, “what is obsolete for us as being obsolete for the class, as being obsolete for the masses. Here again we find that the “lefts” do not know how to reason, do not know how to conduct themselves as the party of the class, as the party of the masses. You must not sink to the level of the masses, to the level of the backward strata of the class. That is incontestable… But at the same time, you must soberly observe the actual state of class consciousness and preparedness of the whole class (not only of its Communist vanguard), of all the toiling masses (not only of its advanced elements).”

At the same time, tactics are anchored in a strategic policy that captures the main trends and tasks of political development.

To quote Lenin again:

“…we in Russia have been convinced by long, painful and bloody experience of the truth, that revolutionary tactics cannot be built up on revolutionary moods alone. Tactics must be based on a sober and strictly objective estimation of all the class forces in a given state as well as of the experience of revolutionary movements.”

And on another occasion, he said,

“Our left communists, however, who are also fond of calling themselves proletarian communists … are incapable of giving thought to the balance of forces, to calculating it. This is the core of Marxism and Marxist tactics, but they disdainfully brush aside the core with proud phrases.”

While tactics are dependent on a sound strategic policy and an exact estimate of the balance of political forces, the practical application of that policy owes a debt back to tactics, which are an adaptive tool that fits the policy to concrete circumstances. Sound tactics give a strategic policy suppleness and elasticity.

Sound tactics also allow a movement to retreat as well as advance. It would be a wonderful world if the class and democratic struggles effortlessly moved from one victory to another, from one stage to the next, but the historical process isn’t like that. Thus, every generation of activists and communists has to master the art of defensive as well as offensive struggles.

Tactics not only aim to activate and unify the core forces and their allies, but also to expose, weaken, and exploit any divisions within the opposing coalition of forces.

“The more powerful enemy,” our good friend Lenin said, “can be conquered only by exerting the utmost effort, and by thoroughly, carefully, attentively, and skillfully taking advantage of every, even the smallest, “rift” among the enemies, … among the various groups of bourgeoisie …, by taking advantage of every, even the smallest, opportunity of gaining a mass ally, even though this ally may be temporary, vacillating, unstable, unreliable, and conditional. Those who do not understand this, do not understand even a particle of Marxism.”

This fundamental concept is unappreciated; too many see the ruling class as a unified bloc.

The aim of tactics isn’t to up the ante at every turn.

“Formerly many Communists,” said Georgi Dimitorv in his report the 7th Congress of the Communist International, “used to be afraid it would be opportunism on their part if they didn’t counter every partial demand of the Social Democrats by demands of their own which were twice as radical. That was a naïve mistake.”

In fact, the tactical point of departure for left-center unity and joint action is the most advanced demands of the center. That rule of thumb has served us well and will continue to do so as we go forward in this new political situation.

I only wish other sections of the progressive and left movement embraced this approach as well. But too many don’t. They either make left demands the point of departure for broad unity, or “damn with faint praise” proposals of center forces, as I mentioned earlier, or counterpose their own demands against less advanced demands.

The real task, however, is to combine partial demands that elicit broad support and are winnable in the near term with more advanced demands that are not yet supported by a broad enough constituency, but could be won in the course of ongoing struggles.

At the same time, while the most advanced demands of the center are a point of departure, they are not a final destination; while left-center unity is a concept of unity, it is also a concept of struggle.

4 comments:

strannik said...

There are some worthwhile points made here, but some things are left out as well.
First, Lenin also emphasized in "Left Wing Communism" the need to maintain a "solid theoretical basis" for the Party. That isn't happening in the CPUSA. Our theoretical journal, PA can be best described as a quirky liberal publication, not a venue for Marxist-Leninist theoretical discussion. Our most-often featured "theorist" is the anti-communist pseudo-Marxist John Case. There is a legitimate argument to me made for "tailoring" PW to suit our tactical needs, but PA is our theoretical journal, "by communists, for communists," if you will. There is a need and a place for both kinds of publication (which is why we had two in the first place).
Second, Dimitrov pointed out that Communists shouldn't "trim their ideological sails" when working in these kinds of temporary coalitions, but in fact do the opposite. The CPUSA, on the other hand, has given up ideological ground; our Chairman derides the notion of "Marxism-Leninism" and our leaders publicly call for the Party to change its name. That's not coalition-building, that's revisionism.
Third, the idea that reforms can be won in this country by working with centrist capitalist politicians is ahistorical. The most effective forces for progressive change have been independent people's movements that are not attached to a particular capitalist politician or party, but to a specific set of demands. Further, the Party leadership seems bent on promoting the idea that reforms come from "progressive leaders" like Obama and FDR, rather than popular movements. This is a completely un-Marxist, even anti-Marxist, view of history.

Alan L. Maki said...

Sam Webb stated:

"The real task, however, is to combine partial demands that elicit broad support and are winnable in the near term with more advanced demands that are not yet supported by a broad enough constituency, but could be won in the course of ongoing struggles."

I find it of great interest that Webb refuses to articulate specific demands... examples being: a legislative moratorium on evictions and foreclosures; single-payer-universal health care.

Why is it so difficult for Webb to make the step from the general to the specific?

Webb concludes a long comment after repeatedly quoting Lenin as if to prove his ability to use a subject index even though he doesn't weave the current problems into his citations from Lenin:

"At the same time, while the most advanced demands of the center are a point of departure, they are not a final destination; while left-center unity is a concept of unity, it is also a concept of struggle."

Great, again; but, when is Webb going to tell us what constitutes an "advanced demand" in the present period we are living in?

Bringing forward the solutions to solve pressing problems in the everyday lives of working people can hardly be described as "advanced demands" so we need to know from Webb the specifics as to what he is writing about here.

annski said...

Thank you Strannik, well put and as I have said here before, it seems at this point the only independent mass movement is the movement for Gay Equality. While it is not "purely" a working class base many of the demands are rooted in the needs of working class gays. Also there is a strong struggle within the movement against the HRC which works for access to the Capitalist class and their parties and opposed to militant action such as 250,000 member march on Washington last month and the growing movement of Gay people refusing to give any money to the Democratic Party.

Andrew Taylor said...

I first apologise for not addressing current urgent working class policies in this post. People who read my blog and articles know that I don't generally get off that focus.

I next apologise for re-setting this thread on Sam Webb's response by a discussion of some philosophical basics on the nature of the Marxist movement that I wrote a week ago...I hope by going back to some foundational ABC's of Marx and the Communist movement, it will provoke comments and thinking about first principles...

The Communist movement as a global analysis includes a built-in tension from its foundations. We pose in our founding documents and present status a global unity-in-legitimate-diversity that is by its nature always an internationally contested space that entails debate and discussion. This has always been true.

The international character and ethos of Marxism in the Communist movement is not dependent on the presence or absence of an organizational bureaucracy such as the Comintern of the pre WW 2 years.

We are not just independently doing creative Marxist analysis in our national parties - although we are certainly responsible to perform that task. Because of the call contained in Marx's summons, "Workers of the world unite!"
we are the current stewards of an always contended and at times fractious international organism.

Is it difficult to hold both aspects of the Movement in balance? It is a difficult task that we have committed our lives to honour.

The alternative is continuing a superficial and formal international politesse with each other while unspoken "concerns" fester away in the well-known old passive-aggressive sectarian political culture of shunning, cabals, and misunderstandings.

We have not learned how to live with our inheritance as communists and those who "make waves" in such a pathological political culture do so at a cost. I am well aware of that, but know that we must learn to cast off this habit.